By Andrew D. Morris
During this engrossing cultural background of baseball in Taiwan, Andrew D. Morris lines the game's social, ethnic, political, and cultural importance on the grounds that its creation at the island multiple hundred years in the past. brought through the japanese colonial executive on the flip of the century, baseball used to be anticipated to ''civilize'' and modernize Taiwan's Han chinese language and Austronesian Aborigine populations. After global battle II, the sport was once tolerated as a remnant of jap tradition after which strategically hired through the ruling chinese language Nationalist occasion (KMT) at the same time it used to be additionally enthroned via Taiwanese politicians, cultural manufacturers, and voters as their nationwide online game. In contemplating baseball's cultural and ancient implications, Morris deftly addresses a few societal issues an important to knowing glossy Taiwan, the query of chinese language ''reunification,'' and East Asia as a complete.
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Extra resources for Colonial Project, National Game: A History of Baseball in Taiwan
Since ethnic Japanese enjoyed a clear advantage in a Taiwan where the norms were now those of Japanese language, education, and culture, it was usually hard to be more Japanese than the Japanese. Baseball was different, and thus ﬁts the models of glocalization deﬁned earlier, where there always exist great tensions between global cultural production and local acquisition. one familiar example is C. l. r. 135 in 1925, the Chinese-language newspaper Taiwan Minbao featured an editorial that exhibited how important modern notions of assimilation, equality, and sport had become.
Ese Amis youth were neither the ﬁrst nor the last to Baseball in Japanese Taiwan, 1895–1920 s 19 tie this term to baseball prowess, however. 92 lin Guixing, the original coach of the famed Takasago/Nōkō squad, had been one of the ﬁrst Taiwanese players to join an ofﬁcial baseball team. Pitching in 1919 for the Karenkō Business School team no doubt made him familiar with the possibilities and contradictions within this tricky realm of assimilation. Aer graduation, he went to work and play baseball for the Japan rising Sun Company, which was owned by the baseball-mad construction magnate Umeno, mentioned earlier.
Instead, we are reminded that both Aborigine and Han Taiwanese were able to overcome, contravene, and ultimately make a mockery of these stereotypes and the tokenistic “assimilationist” perspective—and oen with the assistance of liberal Japanese colonial agents—by making important and signiﬁcant use of baseball, one of the only avenues toward success for members of nonelite socioeconomic classes. is is also an important reminder about how utterly historical (and obviously not inherent or racial) the Aborigine presence in Taiwanese baseball has been over the last eighty-plus years.