Demon Bound (Black London, Book 2) by Caitlin Kittredge

By Caitlin Kittredge

Thirteen years in the past, Jack wintry weather lay loss of life in a graveyard.  Jack known as upon a demon and traded his soul for his life… and now the demon is again to gather its due.  yet Jack has eventually chanced on anything to stay for.  Her identify is Pete Caldecott, and thanks to her, Jack's not likely to Hell and not using a fight. 

Pete doesn't find out about Jack's discount, yet she does understand that anything larger and much extra harmful than Jack's demon is becoming within the Black.  previous gods are stirring and spirits are rising--and Jack doesn't stand an opportunity of preventing them with no Pete's help. 

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Extra resources for Demon Bound (Black London, Book 2)

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My own first glimpse of Transylvania did not disappoint; the snow-capped Carpathians were shrouded by an early morning mist and the air felt a good few degrees colder upon entering ‘vampire country’. Indeed, everything felt somewhat darker and more foreboding than the Wallachian gateway to the south. Areas such as Yadu Drakuluj (‘the Devil’s Abyss’) and Gregynia Drakuluj (‘the Devil’s Garden’),1 nestled amongst thickly-forested plateaus, do little to alleviate this opinion. It is suggested that somewhere atop these mountains is the legendary scholomance or ‘magic school’ where the secrets of nature, magic spells, incantations and charms are taught by the 53 The Carpathian Mountains, gateway to Dracula country.

The mass hysteria created by such a fervently naïve population allowed for one of the worst atrocities in history. In a narrative on the links between vampires and religion it is suggested that ‘the Church in Europe during the Middle Ages came to recognize the existence of vampires and changed it from a pagan folk myth into a creature of the Devil. ’14 The Church recognized in the vampire an opportunity that could be used as a tool in furthering its own strength. The only differ50 A 1570s engraving of a witch-burning.

The gas that builds up within a putrefying body enters the blood cells and causes the skin to change colour, from a greenish hue through to purple and finally black, again witnessed in vampire traditions, where the skin of vampires takes on a deathly shade of purplish white. The release of these gases when a body is punctured, by a wooden stake for example, can also be used to explain the horrific smells attributed to the destruction of a vampire. 29 Ideas on death, burial, funerary rites and the afterlife are prominent in the ancient cultures of Greece, Rome and Egypt, but the mysticism of these ideas are somewhat lost to us due to the lack of documentary evidence, whether writings, inscriptions or hieroglyphs.

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