By Jane Gallop
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Additional resources for Feminism and Psychoanalysis: The Daughter’s Seduction
The reading I have done so far of Lacan's sentence with its three-part series seems forced and arbitrary. It is the paragraph following the sentence we have just read which confers the signification I am discussing. It is in this next paragraph that Lacan makes reference to Civilt"zation and its Dtscontents. That reference leads us to the Freud quotation which shaped our distinction between male and female role. The first sentence in the paragraph, the sentence immediately following the one we just were reading, also has three parts; and, more strikingly, the word 'voire', a relatively unusual adverb, appears in both sentences between the second and third part.
La "Mecanique" des fluides' is 'about' the hegemony of solids in physics and metaphysics with its concurrent exclusion and attempted recuperations of fluids and their peculiar qualities. The characteristics of solids are solidary with phallocentric rigidity as well as the metaphysical privileging of identity. And psychoanalysis is implicated in this 'solidarity'. 'Thus, if any psychic economy is organized in terms of the phallus (or Phallus), one could wonder what this pre-eminence owes to a teleology of reabsorption of the fluid into a solid [consistent] form' ('Mecanique', p.
Encore poses a serious puzzle: what does it mean that Lacan should give a seminar saying 'Woman does not exist' at the moment when the impact of feminism is peaking and in full cognizance of that feminism? Once again I would like to investigate Encore, but this time, so as to produce a different reading-one that does not simply find what it expects but rather can be surprised-I will alter my context by taking as my companion Stephen Heath's article 'Difference', 1 an English reading that criticizes Encore from a feminist perspective.