By Sara Constantakis, Anne Devereaux Jordan
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Extra info for Novels for Students: Presenting Analysis, Context & Criticism on Commonly Studied Novels; Vol. 31
Earlier, these fortunes were seen as both powerful and foolish by Lindo and An-mei, but appropriated for their own use, the fortunes become a valuable form of written communication. Sorting through the many Americanized fortunes, they settle on ‘‘A house is not a home when a spouse is not at home’’ to cross the boundaries of both translation and propriety. Because it breaks with Chinese custom for a woman to initiate a marriage proposal, Lindo uses the fortune cookie to ‘‘ask’’ Tin to marry her in a language and a custom that is not her own.
Writing in the first person, using her own strong ‘‘I,’’ what will Ruth tell us about her thoughts and feelings, what inspirational story will she offer the world? I and many others of Tan’s devoted following are eagerly waiting to read that book. Source: Akasha Hull, ‘‘Uncommon Language,’’ in Women’s Review of Books, Vol. 18, No. 9, June 2001, p. 13. , and Russell L. Ciochon, ‘‘The Scavenging of ‘Peking Man,’’’ in Natural History, Vol. 110, No. 2, March 2001, p. 46. Bower, Bruce, ‘‘Peking Man Ups His Age,’’ in Science News, Vol.
She told me things with grimaces and groans, dancing eyebrows and darting eyes. She wrote about the world on my carry-around chalkboard. She also made pictures with her blackened hands. Hand-talk, face-talk, and chalk-talk were the languages I grew up with, soundless and strong. LuLing’s story of Precious Auntie’s early life comes from a sheaf of pages that Precious Auntie herself has written. Unlike other women of her time, Precious Auntie is literate and can even execute flawless calligraphy because her widowed father, the famous bonesetter of the 2 4 Mouth of the Mountain, had ‘‘spoiled her,’’ letting her grow up as a free-spirited girl.