Rethinking ethics in the midst of violence: a feminist by Linda A. Bell

By Linda A. Bell

Chosen by means of selection as an excellent educational ebook for 1995. relocating past the normal feminist ethics of care, Linda A. Bell areas an existentialist belief of liberation on the middle of ethics and argues that merely an ethics of freedom sufficiently enables feminist critique and competition to a standing quo imbued with violence. She deals a critique of Aristotelian, utilitarian, and Kantian ethics, studying each one procedure from feminist views and exhibiting how each one fails girls and others who face up to oppression.

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Additional info for Rethinking ethics in the midst of violence: a feminist approach to freedom

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Second, Kantian ethics is concerned with intentions rather than consequences. It thereby too glibly dismisses Sharon D. "3 It ignores the way existing social institutions curtail the options of certain individuals. Moreover, focus- Page 3 ing on intentions, Kantian ethicists neglect, because irrelevant, the radically different ways different individuals are affected by a given behavior as the result of their diverse situations in society. Not just the consequences but also the social meaning of the behavior, which is not reducible to intentions, will differ from society to society and even from situation to situation within a particular society.

To create environments in which we are not so totally shaped by it and by daily needs to do something about it? when, and how, are we justified in meeting violence with violence? what values help structure sane answers to such questions? Professor Linda Bell's work is motivated by this concern and by analogous and interlocking concerns regarding the violence of racism, classism, heterosexism, and hate crimes in all their many forms. In this book she offers a feminist approach to ethics based on freedom, love, and play, which she presents as having the potentiality to recognize and respond to misogynist violence better than popular contemporary alternatives, both the historically great moral philosophies taught in the schools and recent ''care ethics" favored by some feminists.

Second, Kantian ethics is concerned with intentions rather than consequences. It thereby too glibly dismisses Sharon D. "3 It ignores the way existing social institutions curtail the options of certain individuals. Moreover, focus- Page 3 ing on intentions, Kantian ethicists neglect, because irrelevant, the radically different ways different individuals are affected by a given behavior as the result of their diverse situations in society. Not just the consequences but also the social meaning of the behavior, which is not reducible to intentions, will differ from society to society and even from situation to situation within a particular society.

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